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Malatios Khouri, "Pensamientos de Gibrán", Mundo Árabe, Mar 24, 1960, p. 4.
Malatios Khouri, "Pensamientos de Gibrán", Mundo Árabe, Mar 24, 1960, p. 4.
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Marguerite Mooers Marshall, Set Womankind Free and There'll Be no War, Says Oriental Painter, Born on Mt. Lebanon, The Evening World, Saturday, December 12, 1914

Marguerite Mooers Marshall, Set Womankind Free and There'll Be no War, Says Oriental Painter, Born on Mt. Lebanon, The Evening World, Saturday, December 12, 1914, p. 8.

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May Rihani, "Poetry that reaches Shores and Skies / La poesia che raggiunge le rive e i cieli", Pianeta Poesia, N° 1, Jan-Apr 2020, p. 9 (English-Italian).

May Rihani, "Poetry that reaches Shores and Skies / La poesia che raggiunge le rive e i cieli", Pianeta Poesia, N° 1, Jan-Apr 2020, p. 9 (English-Italian).

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Mehmet Atalay, The Idea of Balance between Spirituality and Intelligence according to Khalil Gibran, İstanbul Üniversitesi İlahiyat Fakültesi Dergisi, 2008.
Mehmet Atalay, The Idea of Balance between Spirituality and Intelligence according to Khalil Gibran, İstanbul Üniversitesi İlahiyat Fakültesi Dergisi, 2008.
 
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Miss Barbara Young Will Talk on Gibran, "Democrat and Chronicle" (Rochester, New York), 02 Nov 1933, Thu, p. 8.

Miss Barbara Young Will Talk on Gibran, "Democrat and Chronicle" (Rochester, New York), 02 Nov 1933, Thu, p. 8.

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Nessrine Naccach, "May Ziadé, pionnière téméraire du féminisme oriental", Atelier - Un Jour, une Parleuse», n°8, August, 2019.

Nessrine Naccach, "May Ziadé, pionnière téméraire du féminisme oriental", Atelier - Un Jour, une Parleuse», n°8, August, 2019.


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Nidaa Hussain Fahmi Al-Khazraji - Mardziah Hayati Abdullah - Bee Eng Wong, "Critical Reading of Gibran’s World in The Prophet", English Language and Literature Studies, Canadian Center of Science and Education, Vol. 3, No. 4, 2013. 
Nidaa Hussain Fahmi Al-Khazraji - Mardziah Hayati Abdullah - Bee Eng Wong, "Critical Reading of Gibran’s World in The Prophet", English Language and Literature Studies, Canadian Center of Science and Education, Vol. 3, No. 4, 2013. 
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Gibran Khalil Gibran (1883-1931), the Lebanese writer, poet, artist and philosopher, was the bearer of faith in the unity of all religions. He was a key figure in the history of modern EnglishandArabic literature in early 20th Century.The present paper is to show how Gibran represents the world and undesirable social practices in the time of writing his greatest book The Prophet (1923). Gibran lets the readers fell that the prophet (Al-Mustafa) doesn’t belong to this very world; he comes to Orphalese to teach humanity and to correct the society under the tenets of all major religious. Each character in The Prophet, except Al-Mustafa, resamples one member of the deformed society who seeks deliverance. Gibran shortens the process of life and its needs in the 28 texts allowing the readers take an active role to interpret and to dictate the context on oblique hints and innuendo. Gibran views the world as a place that lacks love and peace, where individuals’ life is depraved and corrupted. The most obvious, Gibran is speaking through the mouth of Al-Mustafa preaching many commandments, disciplines and rituals.
 
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On Gibran's Death, La Reforma, May 22, 1931, pp. 1,3,16.

On Gibran's Death, La Reforma, May 22, 1931, pp. 1,3,16.

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On the 10th Anniversary of Gibran's death, La Reforma, Apr 19, 1941, p. 13.

On the 10th Anniversary of Gibran's death, La Reforma, Apr 19, 1941, p. 13.

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Otared Haidar, The Visual Narratives of the High Renaissance: From Aleppo’S Circle to Jubran and New York Pen-Club, ARAM 25:1&2 (2013), pp. 357-363.
Otared Haidar, The Visual Narratives of the High Renaissance: From Aleppo’S Circle to Jubran and New York Pen-Club, ARAM 25:1&2 (2013), pp. 357-363.
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Paul M. Wright, The President Meets the Prophet: Charles W. Eliot’s 1910 Encounter with Kahlil Gibran, Harvard Library Bulletin, Fall 2010

Paul M. Wright, The President Meets the Prophet: Charles W. Eliot’s 1910 Encounter with Kahlil Gibran, Harvard Library Bulletin, Fall 2010, Volume 21: Number 3, pp. 79-92.

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Piney Kesting, The Borderless Worlds of Kahlil Gibran, Aramco World Magazine, July-August 2019, pp. 28-38.

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Professor Bushrui Explains Gibran's Centenary, American University of Beirut Bulletin, 25, 9, Mar 7, 1983, pp. 1-3,4.

Professor Bushrui Explains Gibran's Centenary, American University of Beirut Bulletin, 25, 9, Mar 7, 1983, pp. 1-3,4.

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Kahlil Gibran Centenary: 1883-1983, organized by Suheil Bushrui and the special committee formed by the Council of Ministers, the American University of Beirut, January 1983
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Roberto Meza Fuentes, "El Profeta por Gibran Jalil Gibran", La Reforma, Jan 7, 1933, p. 2.

Roberto Meza Fuentes, "El Profeta por Gibran Jalil Gibran", La Reforma, Jan 7, 1933, p. 2.

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Ruth Danenhower, Artist Puts Roosevelt, Wilson and Edison in His Temple of Fame, The New York Press, Sunday Morning, June 7, 1914

Ruth Danenhower, Artist Puts Roosevelt, Wilson and Edison in His Temple of Fame, The New York Press, Sunday Morning, June 7, 1914, p. 9.

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Salvador Janiné, "Oriente está de duelo", La Reforma, Jun 13, 1931, p. 3.
Salvador Janiné, "Oriente está de duelo", La Reforma, Jun 13, 1931, p. 3.
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School Studies Kahlil Gibran - Gibran on the American Stage, "Al-Hoda", Nov. 26, 1932.
School Studies Kahlil Gibran - Gibran on the American Stage, "Al-Hoda", Nov. 26, 1932.
 
Source: Moise Khayrallah Center
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Stacy Fahrenthold, "Transnational Modes and Media: The Syrian Press in the Mahjar and Emigrant Activism During World War I", Mashriq & Mahjar 1, no. 1 (2013), pp. 30-54.
Stacy Fahrenthold, "Transnational Modes and Media: The Syrian Press in the Mahjar and Emigrant Activism During World War I", Mashriq & Mahjar 1, no. 1 (2013), pp. 30-54. 
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This article argues that during World War I, the Syrian and Lebanese periodical press in the American mahjar created new space for transnational political activism. In São Paulo, Buenos Aires, and New York City, diasporic journalists and political activists nurtured a new nationalist narrative and political culture in the press. In a public sphere linking mahjar to mashriq, what began with discussions about Ottoman political reform transformed into nationalist debate during the war. Intellectuals constructed and defined the “Syrian” and “Lebanese” national communities in the diaspora's newspapers, but the press also played an important practical role in promoting and shaping patterns of charity, remittances, and political activism towards the homeland. Using materials from this press, the article concludes that the newspaper industry's infrastructure enabled new patterns of political activism across the mahjar, but also channeled Syrian efforts into a complex alliance with France by the eve of the Mandate.
 
Tags: article, Mahjar, 2013
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Suheil Badi Bushrui, "The Enduring Legacy of Kahlil Gibran", Odisea, 12, 2011, pp. 7-14.

Suheil Badi Bushrui, "The Enduring Legacy of Kahlil Gibran", Odisea, 12, 2011, pp. 7-14.

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Suheil Badi Bushrui, “Gibran and the Cedars”. al-Kulliyah, Winter 1973, pp. 10-12.
Suheil Badi Bushrui, “Gibran and the Cedars”. al-Kulliyah, Winter 1973, pp. 10-12. 
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Suheil Badi Bushrui, “May Ziadeh”. al-Kulliyah, Winter 1972, pp. 16-19.

Suheil Badi Bushrui, “May Ziadeh”. al-Kulliyah, Winter 1972, pp. 16-19.

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Victor Hakim, La littérature syro-libanaise de langue arabe, "Les Nouvelles littéraires, artistiques et scientifiques", 12-1-1935, p. 6.

Victor Hakim, La littérature syro-libanaise de langue arabe, "Les Nouvelles littéraires, artistiques et scientifiques", 12-1-1935, p. 6.

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William Norman Guthrie and Gibran, The Brooklyn Daily Eagle, New York, 08 Nov 1919, Sat, p. 16; 24 Oct 1931, Sat, p. 11

William Norman Guthrie and Gibran, The Brooklyn Daily Eagle, New York, 08 Nov 1919, Sat, p. 16; 24 Oct 1931, Sat, p. 11

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Young Arab Artist of Boston, Whose Beautiful Creations are a Source of Wonder, Boston Sunday Post, March 27, 1904
Young Arab Artist of Boston, Whose Beautiful Creations are a Source of Wonder, Boston Sunday Post, March 27, 1904, p. 29.